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Without knowledge action is useless, and knowledge without action is futile.

Research is the core of KARAMAH’s work, and serves as the bridge between thought and action in the struggle for justice. KARAMAH’s authentic, yet innovative research in Islamic jurisprudence is the source of the knowledge base essential to the promotion of the rights of Muslim women, and human rights for all, in an Islamic context. However, an understanding of Islamic jurisprudence alone is not enough to build networks of Muslim women and men around the world who support this mission. In order to become agents of change, future leaders also need knowledge and skills that will allow them to navigate sensitive issues and cogently present their thoughts. For this reason, KARAMAH also produces, collects, and disseminates research on leadership and conflict resolution.

KARAMAH’s Jurist Network – a network of over 400 scholars from around the world who contribute scholarly works on a variety of topics to our scholarship database, is vital to the success of many of KARAMAH’s endeavors. With their guidance and scholarly contributions, KARAMAH communicates knowledge of Islamic jurisprudence, leadership, and conflict resolution to the public at large by way of our educational programming and Law and Leadership Summer Program (LLSP).


Fatwa Concerning the United States Supreme Courtroom Frieze

Taha Jabir Al- Alwani

“What I have seen in the Supreme Courtroom deserves nothing but appreciation and gratitude from American Muslims. This is a positive gesture toward Islam made by the architect and other architectural decision-makers of the highest Court in America. God willing it will ameliorate some of the unfortunate misinformation that has surrounded Islam and Muslims in this country.”

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The Charter of Madinah and Religious Freedom

Azizah al-Hibri, Esq.

The Madinah Charter was executed by the Prophet Muhammad (PBUH) on the one hand, and the various Muslim and Jewish tribes on the other. He had immigrated to Madinah, upon the invitation of its community, because his life was being threatened in Makkah due to his religious beliefs. The Madinah community liked the Prophet’s message and wanted to give it a home in its own city. So the Prophet experienced firsthand religious oppression and knew very well the importance of religious liberty.

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Islamic Constitutionalism and the Concept of Democracy

Azizah al-Hibri, Esq.

Recent developments in the Arab World, especially those surrounding the Gulf War, prompted demands for the introduction of democratic changes to systems of government in that region. These demands spurred a broad-based debate among Muslims concerned about the correct Islamic point of view on the subject. This article contributes to the debate by analyzing Islamic constitutionalism’s position on democratic governance.

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“Freedom of Expression in Islam” by Mohammad Hashim Kamali

Mohammad Hashim Kamali

“One of the manifestations of personal liberty is the freedom of the individual to profess the religion of his or her choice without compulsion. Everyone must also have the freedom to observe and to practice their faith without fear of, or interference from, others. Freedom of religion in its Islamic context implies that non-Muslims are not compelled to convert to Islam, nor are they hindered from practicing their own religious rites.”

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