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…Monroe Scholar at the College, she conducted undergraduate research on divorce rights for Muslim women in India, and will conduct upperclassman research on gender and sexuality in Muslim communities in…

…with women’s issues was an oral histories project in which she interviewed women survivors of Partition, the era of India’s independence from the British empire and of Pakistan’s subsequent creation….

…accommodations, dress code accommodations and holiday accommodations as well as the varying responses of school districts. Speaking from the Jewish community perspective, Richard Foltin said that the debate over church…

…81, 82, 83 of the Moroccan Mudawwana (Family code) and Article 8 of the Iranian Family Protection Law detail steps of reconciliation and arbitration between disputing couples. Since the inception…

…guilty one was a close relative of ours. Indeed, this is what the Qur’anic injunction of “promoting virtue and prohibiting vice” is about. It is not about terrorizing peaceful women…

…government sees these changes as promoting Islamic values of ending violence against women. Ambassador Sareer also echoed KARAMAH’s position, stating that quality Islamic education is needed in order to promote…

…in the Maldivian legal code. KARAMAH’s conference was organized by Aneesa Ahmed, a recipient of the State Department’s International Women of Courage award. A former parliamentarian and minister of health…

…by Dr. Azizah al-Hibri, chair and founder of KARAMAH , a question was asked about how the 2004 revisions inMorocco’s personal status code were achieved. Dr. al-Hibri discussed that Karamah…

…Center, spoke about what is Shari’ah and the role it should play in the U.S. Imam Magid began by explaining that Shari’ah is not simply a penal code, but that…