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…context. KARAMAH hopes to continue offering these trainings to provide attorneys, service providers and trainers with a better understanding of the dynamics influencing conflicts within marriage in the Muslim community….

…engage in housekeeping chores, because as scholars noted, the Islamic marriage contract is one of companionship not service. (See the “Muslim Women’s Rights in the Global Village.”) Having set the…

…way to reach people’s feelings than telling a compelling story. We at KARAMAH believe that the power of story telling and personal narratives can change hearts, minds and societies. Therefore,…

…remarked: “I’ve been in some other leadership courses, but I liked how approachable and practical this was…I think you made a change inside of me today.” Later in the day,…

…to Christians”) Though each panelist came from varying educational, religious, and professional backgrounds, they found common ground in that women are agents of change and action, both in their faith,…

…on consultation and people’s representation.( See dr. Azizah al-Hibri’s article on Islam and Democracy). Ms. Rahman asserted that the key to change is to develop a strong civil society anchored…

…with conflict resolution skills so that they could affect change in their communities—not create more division and schisms. Our approach is about lasting change and keeping the community together, just…

…important to illustrate the complexity of successfully introducing change in a Muslim country. Patience and foundational scholarly work are critical. The revision of the Mudawwana (Moroccan family law) was the…